| 000 | 02193naa a2200301 4500 | ||
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| 001 | 1818861623 | ||
| 003 | DE-627 | ||
| 005 | 20250324100350.0 | ||
| 007 | tu | ||
| 008 | 221013s2018 xx ||||| 00| ||eng c | ||
| 035 | _a(DE-627)1818861623 | ||
| 035 | _a(DE-599)KXP1818861623 | ||
| 040 |
_aDE-627 _bger _cDE-627 _erda |
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| 084 | _aBC/620 | ||
| 100 | 1 |
_aStrachwitz, Rupert _cGraf _0(DE-588)113120567 _0(DE-627)077170601 _0(DE-576)171212398 |
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| 245 | 1 | 0 |
_aFoundations/Awqaf in Europe and the Arab World : _ba common legacy, a common responsibility, and common challenges / _cRupert Graf Strachwitz |
| 264 | _c2018 | ||
| 520 | _aThis sophisticated article takes us back to the history and philosophy of charitable foundations. Foundations are among the oldest cultural achievements of mankind. They are known to have existed in the earliest societies of Egypt and Mesopotamia, and in ancient Greece and Rome. Given the differences between Islamic law, Anglo-Saxon law, Roman law and other legal systems, in a strictly legal sense, there seem to be few commonalities between different approaches. But, according to the author, this is hardly relevant. Despite the fact that foundations exist in a large number of legal forms and perform a very diverse set of functions, there is still a universal definition. Foundations, with their rich experience as sustainable owners, operators, grant-makers, and benevolent charities, are a potential source of ingenuity, know-how, empathy, voluntarism, and philanthropy, and may therefore indeed deliver valuable input in today's civil society-provided they make full use of these qualities and join forces with other agents. | ||
| 773 | 0 | 8 |
_iEnthalten in _tTrusts & trustees _dOxford : Oxford University Press, 1994 _g24(2018), 6, Seite 503-510 _w(DE-627)661261913 _w(DE-600)2610617-6 _w(DE-576)499816714 _x1363-1780 _7nnns |
| 773 | 1 | 8 |
_gvolume:24 _gyear:2018 _gnumber:6 _gpages:503-510 |
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